[9:7] 1 tn The active participle יֹסֵר (yoser) describes one who tries to correct by means of instruction and discipline; it is paralleled by the Hiphil participle which refers to someone who rebukes or reproves another. Anyone trying this on these types of people would be inviting trouble.
[9:7] 2 tn Heb “receives for himself.”
[9:7] 3 tn The word means “dishonor” or “disgrace.” It is paralleled with מוּמוֹ (mumo), translated “abuse.” The latter term means “blemish,” although some would emend the text to read “reproach.” The MT is figurative but not impossible to interpret: Whoever tries to rebuke a wicked person will receive only insults and perhaps physical attack.
[9:7] 4 tn The verb “receives” is supplied in the translation for the sake of clarity and smoothness.
[11:18] 5 tn The form is the masculine singular adjective used as a substantive.
[11:18] 6 tn Heb “makes” (so NAB).
[11:18] 7 tn Heb “wages of deception.”
[11:18] sn Whatever recompense or reward the wicked receive will not last, hence, it is deceptive (R. B. Y. Scott, Proverbs, Ecclesiastes [AB], 88).
[11:18] 8 sn The participle “sowing” provides an implied comparison (the figure is known as hypocatastasis) with the point of practicing righteousness and inspiring others to do the same. What is sown will yield fruit (1 Cor 9:11; 2 Cor 9:6; Jas 3:18).
[11:18] 9 tn The term “reaps” does not appear in the Hebrew but has been supplied in the translation from context for the sake of smoothness.
[11:18] 10 tn Heb “true” (so NASB, NRSV); KJV, NAB, NIV “sure.”
[11:18] 11 sn A wordplay (paronomasia) occurs between “deceptive” (שָׁקֶר, shaqer) and “reward” (שֶׂכֶר, sekher), underscoring the contrast by the repetition of sounds. The wages of the wicked are deceptive; the reward of the righteous is sure.
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